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Monday, April 20, 2026
Book launch for biography of Michael Davies: photos

LMS Spring Latin Course: photos
Friday, April 17, 2026
Oxford Pilgrimage 2026
Thursday, April 16, 2026
Review of Michael Davies biography, and other recent work
in pre-industrial Catholic societies. As I write, 'Perhaps a society creates the dissidents that it deserves.'
Michael Davies (1936-2004) was from the 1970s until his
death the foremost lay advocate of the Traditional Latin Mass (TLM). His books,
particularly the trilogy Cranmer’s Godly Order, Pope John’s Council, and
Pope Paul’s New Mass, were an enormous influence on a generation of
Catholics attached to the TLM, and set the terms of the debate. He rejected the
extreme claims made by some, that the reformed Mass was invalid or that recent
popes were not real popes, and when he died he was praised by Cardinal Joseph
Ratzinger. Nevertheless his support for the Traditional Mass and the
traditional teachings of the Church were uncompromising.
Leo Darroch’s biography starts with Davies’ early life. He was born into a Protestant family with Welsh roots, and attended a Grammar school. Instead of doing National Service he joined the regular Army, and served in Malaya. Back in civilian life he became a Catholic, married Maria Milosh, a Yugoslavian teacher who had been studying in England, and became a teacher himself. The young Davies had a growing family and was devout, conscientious, and intelligent, but those who met him in the 1960s would have had little reason to imagine that he would devote the second half of his life to writing, speaking, and campaigning about the Church’s teaching and liturgy, with unrelenting industry and very little earthly reward. It is interesting to ask what radicalised him.
Tuesday, March 31, 2026
LMS Walsingham Pilgrimage: booking open!

Monday, March 30, 2026
Annunciation at SS Gregory & Augustine

Sunday, March 29, 2026
On Cardinal Parolin's letter to the French Bishops
The importance of this kind of solution, and
its appropriateness, is further clarified. It is important because the current
situation represents a ‘painful wound’. Blame for this wound is not assigned to
anyone; perhaps it is best to see it simply as the unfortunate outcome of
history, including some very recent history. On a casual reading, the ‘wound’
metaphor might seem to refer to the division implied by the mere fact that
there are two rival liturgical rites, but if Pope Leo is concerned about a
practical solution to help those attached to the older form, this can’t be what
he means. The wound that concerns the Holy Father is one that can be healed by
‘generous’ inclusion of those attached to the Vetus Ordo, suggesting
that what he had in mind is their current deep unhappiness, in feeling excluded
from the Church’s pastoral care. Pope Leo is calling for the bishops to
understand the sensitivities of those attached to the Vetus Ordo, and
having come to that understanding, respond to this sensitivity by making
provision for the celebration of this liturgy.







