Oxford Pilgrimage this Saturday

This Saturday, 21st October, the annual Latin Mass Society Pilgrimage to Oxford will take place.

11am High Mass in the Dominican Rite, Blackfriars, in St Giles, Oxford

2pm Procession to the Castle Gallows, site of the martyrdom of Bl George Napier in 1610

3pm Benediction in Blackfriars

Ultramontanism's Death Sentence

Pope Pius XII

In 1952 Pope Pius XII said the following, in a public address recorded among his official acts:

Even when it is a question of the execution of a condemned man, the State does not dispose of the individual's right to life. In this case it is reserved to the public power to deprive the condemned person of the enjoyment of life in expiation of his crime when, by his crime, he has already disposed himself of his right to live.

Fr Thomas Crean on whether Amoris is 'Thomistic'

LifeSiteNews carries an interview with Fr Thomas Crean OP on the use of St Thomas Aquinas by Amoris laetitia, in light of Christoph, Cardinal Schönborn's claim that the document is 'Thomistic'.

Read the whole thing there; I paste in an extract below.

(The English version of) paragraph 145  (of Amoris Laetitia) states: “Experiencing an emotion is not, in itself, morally good or evil. The stirring of desire or repugnance is neither sinful nor blameworthy. What is morally good or evil is what we do on the basis of, or under the influence of, a given passion.” It footnotes the Summa, 1a 2ae 24, 1.

But what St. Thomas says here is that no emotion, abstractly considered, is either good or bad. Even hatred is not bad as such: it is good to hate sin. However, every actually existing emotion will always be either good or bad. This is true, independently of any actions to which they may give rise.

The Tablet on the Filial Correction

I said some time ago that the instinct of conventional Catholic ‘progressives’ would be to ignore the Filial Correction. It is the strange new brand of Ultramontanist liberal who is writing article after article and tweet after tweet attacking it. Compare the response of John Allen (report it as briefly as possible alongside two unrelated issues) or PrayTell (pretend it never happened) with that of the likes of Walford, Fastiggi and Goldstein, Fagioli, and Buttiglione (see this blog passim ad nauseam).

The old-style liberals have spent a life-time criticising Ultramontanism, and many — there’ll always be exceptions — have sufficient integrity (or at least shame) not to use the simple fact that it is the Pope this time who is supporting their views as a reason to dismiss objections. Indeed, the present crisis has made it clear that most at least of their long-standing opponents have, contrary to the liberal stereotype, never been robotic Ultramontanists mechanically repeating the Party Line, but are actually motivated by serious theological principles, and are therefore worthy of some degree of respect.

Claudio Pierantoni answers Buttiglione

Professor Claudio Pierantoni, a signatory of the Filial Correction, addresses in an interview with Diane Montagna on LifeSiteNews the key claims of Rocco Buttiglione when the latter criticised this initiative. Piernatoni know Buttiglione well and the two have corresponded on the subject, so this is of particular interest.

See the whole interveiw here; below I copy a key passage.

As Professor Seifert explained in a now famous article, which cost him the chair in Granada (and as I then sought to clarify in a subsequent article in defense of Seifert: “Josef Seifert, Pure Logic and the Beginning of the official persecution of Orthodoxy within the Church”), Amoris laetitia affirms, regarding a situation that “does not correspond objectively to the overall demands of the Gospel” (viz. the prohibition of adultery), that one may “come to see with a certain moral security that it is what God himself is asking amid the concrete complexity of one’s limits” (AL 303). This is an extremely problematic claim. In the first place, AL distorts reality when it calls what is actually a commandment to be strictly observed, a mere “ideal” (Latin “exemplar”). Note that in the same sentence it calls it “demand” (“mandatum”). But there is something worse: we realize that here it is said that “a given situation [that] does not correspond objectively to the commandment of the Gospel” would be “what God himself is asking.” (emphasis added). This implies, just as situational ethics holds, that there are not absolute commandments. The text in question does not speak of a decrease in guilt, or of ignorance, but instead says that the subject discovers, based on “the development of an enlightened conscience, formed and guided by the responsible and serious discernment of one’s pastor” that the action is good: it is nothing less than “what God is asking.”

LMS to Pilgrimage to Wrexham on Saturday

In honour of St Richard Gwynn, one of the Latin Mass Society's patron saints, the LMS has an annual pilgrimage to his shrine in Wrexham Cathedral.

Sung Mass at 11am on Saturday 14th October

Our Lady of Sorrows Cathedral, Regent Street, Wrexham LL11 1RB

Support he work of the LMS by becoming an 'Anniversary Supporter'.

ICKSP: good news from England

Mass at St Walburge's, Preston

The Institute of Christ the King have made a succession of very exciting announcements about their apstolate in the north west of England, historically the most Catholic part of the country.

In addition to the landmark church, the 'Dome of Home', the Church of SS Peter & Paul and St Philomena, in the Wirral, in the Diocese of Shrewsbury, which they have run since 2012 thanks to Bishop Mark Davis, they were given the magnificent Church of St Walburge's, Preston, in the Diocese of Lancaster, which boasts the tallest spire of any parish church in England, in 2014, by Bishop Michael Campbell.

In July, Bishop Campbell gave them another historic church, close to St Walburge's: the Church of St Thomas of Canterbury and the English Martyrs.