Juventutem London: dates for 2019

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Fr David Goddard RIP

We were very sad to hear of the death of Fr David Goddard, long term supporter of the Traditional Mass and Priest Guardian of the Shrine of our Lady of Consolation, West Grinstead.

Fr David Goddard, centre, with Fr Matthew, left,
and Fr Andrew Southwell, right, during the
St Catherine's Trust Summer School
visit to West Grinstead in 2007.

Fr Goddard's body will be received into the Shrine Church at 4pm on Tuesday 18th December, and later there will be a Old Rite Requiem Mass at 7.30pm – celebrated by Fr David’s son, Fr Matthew Goddard FSSP.

On the following day, Wednesday 19th December, the Funeral Mass in the ordinary form will be celebrated in Arundel Cathedral at 11am by Bishop Richard Moth, with priests of the diocese. This will be followed by a Funeral Reception in the Cathedral Centre.

Requiem æternam dona ei, Domine. Et lux perpetua luceat ei. Requiescat in pace. Amen.

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LMS in London: new email list

The Latin Mass Society is planning some new initiatives in the London area, and there is already quite a lot happening in the capital, so we are launching an electronic newsletter just for London.

We already have one for the whole of England and Wales: you can sign up to that one here.

You don't have to be a member to join our email lists, and you don't have to live in London for this one: you may be an occasional visitor or simply interested to know what's going on. (Joining the London list won't automatically add you to the national list, so do consider signing up for both.)

We won't bombard you with emails: our plan is for a monthly email newsletter, though we may send the occasional urgent update when necessary.

LMS members in the London area who have agreed to be contacted by email are on the list. If you're not sure if this includes you, add your email address: duplicate entries are automatically merged.

Your information will only be accessible to our staff and Local and Assistant Representatives, in order for them to carry out their role in line with our Privacy Policy. We will never sell your personal information, or let other organisations use it for their own purposes.

After entering your email below and clicking subscribe, you will be sent a message to confirm your subscription. You may unsubscribe at any time by following the unsubscribe link in your newsletter.

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Today's sexual culture is failing our young people

My latest on LifeSite News. It begins:

The headmaster of a smart London school once warned me about being too forthright when giving a talk there. “Young people today feel under tremendous pressure,” he said. I understood what he meant. They feel under pressure to do things they do not feel comfortable doing, such as engaging in premature sexual activity, or in particular sexual acts. They also feel pressure not to agree to do them. Were someone to put more pressure on them not to do such a thing, whether the pressure was emotional or intellectual, it would feel unbearable, because it makes it harder for them, it raises the emotional cost for them, to give in to the strongest pressure.

There is a cost to saying yes, and a cost to saying no. Raising the cost of saying yes may, possibly, succeed in tipping the balance. But in itself it does nothing to lower the cost of saying no, which must be paid in full: in bullying, marginalization, ostracism, and even physical violence.

Read it all there.

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Don't do your online Christmas shopping till you've read this

It came as a surprise to me, and may be to you too, that you can support your favourite charity when shopping online in a very simple way without any cost to you.

There are two ways of doing this; they are explained in the latest edition of Mass of Ages. In case you've not got your copy (no?), here a summary.

One is called 'easyfundraising'. If you visit your usual online retailers through the easyfundraising site, or using the easyfundraising app, having told easyfundraising which charity you wish to support, a great many of them will make a small donation to your charity if you buy something.

Just visit the easyfundraising site and all will be explained. The donations vary in size; some are fixed sums, some are percentages. It's not much but it adds up. If thousands of UK Catholics consistently did their shopping this way in favour of the Latin Mass Society or Aid to the Church in Need, it would raise a very real sum of money.

Explaining and defeating Political Correctness' spiral of lunacy

My latest on LifeSite News. A key passage:

One might expect a movement to correct injustices to enjoy the most support when addressing the worst injustices, and falling levels of support as the injustices in view are less and less indisputable. While a movement will gain credibility and momentum by early successes, increasingly extreme demands will, usually, harden opposition to it, and put potential supporters off. For this reason, many successful political movements never quite complete their agendas: they eventually run out of steam.

This has not happened with PC. Demands routinely made today would shock even the most avid supporter 10 years ago. Implications of PC causes which are ridiculed as scare-mongering one year are then embraced the next: an example would be the promotion of polygamy following the legal enforcement of same-sex “marriage.” (2015: Oh no, it won’t happen; 2017: Oh yes, it just has.)

As Kristian Niemietz of the UK think-tank the Institute of Economic Affairs explains, the key to understanding the movement is the elevated moral status enjoyed by those who embrace it. Being PC or progressive is not about having a reasonable disagreement with university colleagues or fellow citizens: it is about being free from the ancient prejudices to which they are subject. It is about being more enlightened, more advanced, and more virtuous.

Read it all here.

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Clericalism and abuse

My latest on LifeSite News.

A key passage:

The erasing of the distinction between clergy and laity does not remove the danger of the abuse of power. Priests who see themselves, or are seen by the laity, primarily as managers, and perhaps as more-or-less interchangeable with their lay assistants, rather than as men consecrated to a special sacramental role, can very easily abuse the power which their managerial status gives them. 

Even more dangerous is the substitution of personal charisma for formal clerical prerogatives, as the basis of a priest’s role in the community. It is clear enough where the role of the ordained priesthood begins and ends, what he has authority over and what he does not, what obligations he has and to whom he is responsible. A charismatic leader is not bound by any of this, and the devotion of his followers very easily opens up opportunities for abuse of all kinds. 

Read it all there.

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