Wednesday, April 01, 2015

Juventutem London: Mass for Persecuted Christians

Friday 24th April, 7:30pm
St Mary Moorfields Church, London EC2M 7LS (click for a map)

High Mass with Polyphony for Persecuted Christians,
on the 100th Anniversary of the Armenian Genocide.


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Tuesday, March 31, 2015

Filial appeal to the Holy Father on marriage

(Reposted)
Read it. Sign it. Spread the word. (Click on the image.)


Christ, the great Prophet, who proclaimed the Kingdom of His Father both by the testimony of His life and the power of His words, continually fulfills His prophetic office until the complete manifestation of glory. He does this not only through the hierarchy who teach in His name and with His authority, but also through the laity whom He made His witnesses and to whom He gave understanding of the faith (sensu fidei) and an attractiveness in speech so that the power of the Gospel might shine forth in their daily social and family life.
Lumen Gentium, 35

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Monday, March 30, 2015

Loftus and the Missal translation

I've put my readers through some tedious drivel in talking about Mgr Basil Loftus, so this post will keep to short quotations which, if they were not so scandalous, would be rather amusing. For in talking about the 2011 translation of the Ordinary Form Missal, Loftus leaves behind all restraint.

5 Sep 2010: ‘If you control the language, you control the people. That seems to the hidden agenda. The door is closing on people’s freedom to express themselves to God in prayer.’

31 July 2011: ‘…The need for mankind to express itself in the vernacular, recognised by Vatican II, will not be met if a stilted, outdated, pompous and artificial vocabulary inhibits and frustrates our more natural and spontaneous expression of the excitement with which we discover both nature and the supernatural.’

26 May 2013: ‘an unwanted and unwelcome, artificial and stilted, unprofessional and occasionally theologically inaccurate translation of the Mass'

Saturday, March 28, 2015

Loftus and the authority of the Holy See

The Editor of the Catholic Times, Kevin Flaherty, tells us that Mgr Basil Loftus provides his readers with 'a loyal summary of 'counsel' coming from the Holy See, and in particular from the Holy Father.' 20 March 2015.

So it will be interesting to have a look at what Loftus has to say about one of the most closely-guarded prerogatives of the Holy See: the authority to regulatge the liturgy, part of the munus of the Holy Father himself, as we are reminded by the Instruction Universae Ecclesiae 8.

Do we read Loftus accepting with docility the rulings of the Holy See, through the offices of the Congregation for Divine Worship and the Pontifical Commission Ecclesia Dei? Does he seek to understand the reasoning behind their decrees, urge everyone to obey them, and perhaps humbly petition for sensible changes in the future? Well, no.

Friday, March 27, 2015

Holy Week in England and Wales

IMG_7509
From the Rosary Walk at Our Lady of Consolation, West Grinstead
From the Latin Mass Society
The locations (6) in the country where the full ceremonies of Holy Week (Liturgy and Office) will be celebrated:

St Mary Moorfields, Eldon Street, LONDON EC2M 7LS
Wed 1 Apr (Spy Wednesday) Tenebrae 6.30pm
Thu 2 Apr (Holy Thursday) Sung Mass 6.30pm
Fri 3 Apr (Good Friday) Tenebrae 10.30am, Solemn Liturgy 5.30pm
Sat 4 Apr (Easter Vigil) Tenebrae 10.30am, Sung Mass 4.00pm

Well done to the 500 priests

IMG_0216
Signatory: Fr Anthony Conlon,
former National Chaplain to the LMS
I have been away from my desk, but I want to record my gratitude and admiration for the preists who signed the letter to the Catholic Herald which was published online this week.  I append the letter and the list of signatories to the end of this post. Many of these priests are familiar to me through the work of the Latin Mass Society, because they say the Traditional Mass (they include the LMS' National Chaplain, Mgr Gordon Read); many others are new names. Let us pray for them all.

Cardinal Nichols has suggested that the priests' concerns would best have been communicated to the bishops privately, not through the press. I, respectfully, disagree. While I can see the argument about not doing the Church's dirty laundry in public, this letter is not an attack on anyone, just a statement of fidelity to the Church. For that is what fidelity to tradition in teaching and discipline is.

And this letter is not addressed to the bishops. No doubt the bishops will benefit from reading it, but the lay faithful and non-Catholics also need to read this letter, to gain a sense of what is at stake.

Thursday, March 26, 2015

Loftus and the teaching of the Church

Although vulgar abuse of named or otherwise clearly identifiable individuals takes up a lot of Mgr Basil Loftus' column space, and his endless screeds against the 2011 translation of the Ordinary Form Missal a lot more, never let it be said that he does not address serious theological topics, for he takes the time also to deny fundamental principles of Catholic teaching too. The Editor of the Catholic Times, Kevin Flaherty, made it clear last weekend that his post-bag has been filling up with complaints about Loftus' advocacy of Communion for Catholics in irregular unions, but this is a mere detail in Loftus' deviation from the teaching of the Church. He is just as happy to advocate giving Communion to those living in sin, or in homosexual unions, as I have several times noted on this blog: see here, and here.

Loftus' denial of the teaching of the Church on homosexuality has caused particular concern. Loftus even went so far as to attack his fellow Catholic Times columnist, Fr Marsden, in the paper's correspondence column, for his temerity for reiterating the teaching of the Church. In his letter, Loftus artlessly revealed that he does not beleive that the Church's teaching on morals is ever infallible: at least, that seems to be the implication of this contorted passage.

‘When Fr Marsden (Credo, The Catholic Times, March 6) lumps together as instances of “dissent” from “the faith which is believed”, the denial of Christ’s divinity, the ordination of women, and the “extolling” of what he terms “sodomistic relationships” as an alternative to matrimony, he mixes apples with pears.
‘The divinity of Christ has been revealed by God, and calls for the assent of faith.
‘The other two instances are taught by the magisterium of the Church to be wrong.

Tuesday, March 24, 2015

Loftus and the bishops

In my last post, I wondered whether Mgr Basil Loftus deserves to be defened by Kevin Flaherty, the Editor of The Catholic Times, who wrote last weekend:

'Vatican Counsel' [the name of the column] aims to be just that - a loyal summary of 'counsel' coming from the Holy See, and in particular from the Holy Father.' 20 March 2015

I demonstrated that Loftus has nothing but hatred and contempt for the institutions of the Holy See, notably for the Congregation for Divine Worship, and for the curial Cardinals, including not only theological conservatives like Cardinal Burke ('judgemental zealot'), Cardinal Muller ('not fit for purpose') and Cardinal Ranjith ('Sri Lankan cappa magna fetishist and Tridentine-rite devotee'), but Cardinals of a quite different stripe, like Cardinal Bertone (the 'previous Cardinal Secretary of State is constructing his own “Trump Towers” right next door to the hostel where the Pope lives'). Although ideology is certainly important to Loftus, he is ready to spew his bile at anyone who comes to his attention, like some kind of loathsome toad.

And he does the same with our own bishops in the UK, with and under whom we are united with the Holy See. Here are some highlights.