Monday, April 27, 2015

Mass for the Persecuted: Juventutem London


On Friday I attended the first of our planned series of Masses for persecuted Christians; it fell on the anniversary of the start of the Armenian genocide.


It was celebrated by Fr Armand de Malleray FSSP, with the assistance of Fr Patrick Hawyard and Fr Scott Anderson of the Ordinariate of Our Lady of Walsingham, for the London Juventutem group: it was one of their monthly masses, on the last Friday of the month in St Mary Moorfields, Eldon Street, in the City.


These are my own photos; the full set is here.
A member of the Juventutem group was taking photos which can be seen here, and their blog here.

Saturday, April 25, 2015

The Traditional Mass and Africa

Today I am publishing a Position Paper for the FIUV on the Traditional Mass in Africa - subsaharan Africa. Go over to Rorate Caeli to read it. Here I am going to add a little extra commentary.

I am sure there will not be lacking people who will tell us earnestly that the Traditional Mass is not appropriate for conditions in Africa, because the Traditional Mass represents a form of religious culture - European religious culture - which is alien and incomprehensible to Africans, by contrast with the Novus Ordo.

It is true that the Traditional Mass was formed in Europe, but the progressives don't seem to have noticed that the same is true of the Novus Ordo. The difference is that the Traditional Mass formed in Europe a long time ago. How does this difference cash out?

Well, the late Antique and early Medieval Europe which produced the EF had a great respect for the supernatural; it had a great sensitivity to the reality of the sacred, of sin, and of evil - including of witchcraft; it was comfortable with ritual; and it was concerned with tradition, the ways of one's ancestors.

The Novus Ordo is a product of a culture which is uncomfortable with the supernatural, and with ritual; a culture which regards liberation from tradition, from the ways of one's ancestors, as the key to authenticity and freedom (whateve that means); which cannot bear to think about the reality of sin; and which regards evil, and witchcraft, as a joke.

So, obviously, the Novus Ordo is bound to be more suited to the cultural conditions of Africa... right?

Wednesday, April 22, 2015

Juventutem London: Mass for Persecuted Christians

Friday 24th April, 7:30pm
St Mary Moorfields Church, London EC2M 7LS (click for a map)

Reposted. This also coincides with the 50th Anniversary of the Latin Mass Society's first public meeting. The following is an extract from an unpublished history of the Society's early years.

[T]he Society’s first Press Officer, Kathleen Hindmarsh, clarified its aims: 

The society will exist to ensure the preservation of the Latin Low, and Sung Mass forms, in accordance with the provisions of the Constitution on Sacred Liturgy, relating to the Latin rite. It is associated in its basic aim—that of preserving the Latin liturgy—with the Una Voce Society of Europe, and the Catholic Traditionalist movement of America, although the peripheral aims of the three societies are not necessarily identical.

The meeting was attended by over 400. Sir Arnold Lunn, who had agreed to act as the Society’s first President, said: ‘We want the Latin Mass, which we regard as the norm. We see the vernacular as an extra…, a melancholy and regrettable concession to human frailty.’ The Tablet reported:

Many of the comments and questions showed an understandable but distressing bitterness and bewilderment: the less rational voiced a fear of schism and even a suspicion that some fifth column was conspiring to destroy the Church from within. As any anthropologist could have predicted, the sudden compulsory abandonment of a sacred collective art-form, an ancient and accepted matrix of devotion, is bound to leave high, dry and desolate both those brought up to it and those who have discovered in it a living and continuing symbol of supernatural, supernational, changeless and eternal faith. An excellent young chairman ruled the storm, advocating charity and gently reiterating that the society was not another Pilgrimage of Grace. 

High Mass with Polyphony for Persecuted Christians,
on the 100th Anniversary of the Armenian Genocide.

Support the work of the LMS by becoming an 'Anniversary Supporter'.

Monday, April 20, 2015

LMS Priest Training in Prior Park: photos


I attended part of the Latin Mass Society's Priest and Server Training Conference which took place last week at Prior Park, the Catholic public school on the outskirts of Bath.


Bishop Bains' magnificent neo-classical Chapel, dedicated to Our Lady of the Snows, with its side chapels, made a superb backdrop for the liturgies and training of the week. For the slightly complicated history of the complex see here. Here are some photos.

Sunday, April 19, 2015

Michael Voris is coming to London

I've been asked to pass this on. While I certainly don't agree with everything he says, Michael Voris is an important voice for traditionally-minded Catholics, and this event is FREE.

It is at the Regent Hall, Oxford Street, in London, at 7pm on Friday 1st May.

Get your free e-ticket here.

Support the work of the LMS by becoming an 'Anniversary Supporter'.

Friday, April 17, 2015

The Traditional Mass and Ecclesiology

Giovanni, Cardinal Benelli
Thanks to the archives of the FIUV, I can shed some light on something mentioned by Mgr Basil Loftus in a column I discussed the other day. He'd picked up the claim that Cardinal Benelli had once said to the President of the Una Voce Federation (FIUV), Dr Eric de Savanthem, that there was a connection between the Traditional Mass and ecclesiology. (Contrary to Loftus, Benelli was actually made a cardinal the year after this meeting, in 1977.)

I noted that Lofus didn't cite a source for this: when one realises what his source is, it is easy to see why he'd rather his readers didn't know. Here is a longer extract: I've emboldened the words quoted verbatim by Loftus to the hapless readers of the Catholic Times on 27th March.

When the President of Una Voce at an interview with Archbishop (now Cardinal) Benelli in Rome in October 1976, pointed out the existing liturgical chaos and asked how, in view of this state of things, the suppression of the old Mass could be justified, he was told that “those who wish to retain the old Mass have a different ecclesiology.” This from one of the closest advisors of the then Pope; it meant that those who were faithful to Catholic tradition were now to be treated as dissidents. The phrase quod semper, quod ubique, quod ab omnibus (“What has been believed always, everywhere, and by all”) as a criterion of orthodoxy bad now been rejected in favor of a new Party Line which contradicted the Church’s entire previous tradition. What was forbidden and condemned yesterday becomes lawful today, and mandatory tomorrow. What had always been seen as black, is now white, and vice versa─because the Party says so. This comes close to the Bolshevik criterion of morality: what is right or wrong is simply what helps or hinders the Party.(Source: SSPX USA District)

Tuesday, April 14, 2015

FIUV 'fundamentalist'?

Spot the suspect ecclesiology: Archbishop McMahon,
then bishop of Nottingham, preaching at an LMS
training conference
27th March, from Mgr Basil Loftus in the Catholic Times:

It is not the liturgy in itself which worries Francis, but the theological errors which underpin the purported 'reform of the reform'. This was made clear well before Francis' time when representatives of one fundamentalist organisation--Una Voce--were received by the Assistant Secretary of State, Archbishop Benelli, in October 1976. He told them that "those who wish to retain the old Mass have a different ecclesiology". 

In this column Loftus demonstrates his inability to distinguish the question of the 'reform of the reform' from the question of the continued use of the old, unreformed books: despite basing the article around remarks of Pope Francis which make the distinction very clearly.