Support Sacred Music in London and Offer Masses for Your Loved Ones

Cantus Magnus, a professional sacred music choir under Matthew Schellhorn, is announcing a scheme whereby anyone can ask for a Sung Requiem Mass to be celebrated for their loved ones, to be fitted in to or added to the regular EF Masses which are celebrated in London.

London is unique in the world for the number of Sung Traditional Masses which are celebrated regularly. As well as a Sung Mass on Sundays in St Bede's, Clapham Park, the normal, non-lockdown pattern, to which we are at last returning, is a Sung Mass every Monday in Corpus Christi, Maiden Lane, every Wednesday in Our Lady of the Assumption, Warwick Street, and one Friday a month in St Mary Moorfields for the Juventutem group. A good number of these Masses are High Masses with deacon and subdeacon.

In Defence of Primary Educators: a protest against Sex Ed in Catholic schools

Below is a piece I've written for LifeSite on the campaign against Sex Education in Catholic schools. Our Coalition in Defence of Primary Educators now has a website, and with LifeSite we have created the following video.

Last week, on the Feast of the Holy Name of Mary, I knelt with two others in front of Westminster Cathedral, the magnificent Byzantine-style mother-church of the premier diocese of England and Wales, and the seat of Britain’s only Cardinal, Vincent Nichols. We prayed the Rosary together for our bishops. We had already written to them: we, and supporters or our three organisations, which have come together for this cause—the Society for the Protection of Unborn Children, Catholic Man UK, and the Latin Mass Society, of which I am the Chairman—and we received formulaic responses from most of them, telling us that everything will be fine.

But it is already not fine, and we can all read for ourselves the legislation and official guidance which will before long be enforced on schools under our bishops’ authority, which will make things even less fine. For this legislation is imposing a program of “Personal, Health, and Sex Education” (PHSE) which demands that choosing not to kill the child in the womb is just one acceptable option among others, and that Christian marriage is just one life-style choice alongside same-sex unions, and every other possibility. We know from the lesson-plans, produced not only by the Government but by the Bishops’ own agency, the Catholic Education Service, that children in schools claiming to be Catholic and funded in part by Catholic offertory collections are already bullying, browbeating, and shaming children who dare to give voice to their instinctive regard for natural marriage. This approach will be rolled out and enforced with greater and greater rigor when the new legislation comes into force next year, after a delay caused by the Coronavirus.

Read the whole thing.

Support the Latin Mass Society

Schellhorn Prize for sacred music composition

See my posts about the previous winner, Marco Galvani, here. That was in 2015; the prize is being revived in light of the abject state of music performance after three months of Covid lockdown.

Contributions to the prize are welcomed: see here.

-------------------

The Trustees of the Schellhorn Trust are pleased to announce the 2020 Schellhorn Prize for Sacred Music Composition competition.

Classical pianist Matthew Schellhorn founded the prize in 2014 in memory of his parents to foster artistic endeavour and encourage excellence in the Sacred Liturgy. The inaugural Prize was awarded in 2015 and was won by Marco Galvani.

The Schellhorn Prize for Sacred Music Composition competition is announced for 2020 and will be held in December with the winning entry performed on Christmas Eve.

The panel of judges for the 2020 Prize will include:

Mr Matthew Schellhorn (Chairman)
Diana Burrell (composer)
Marco Galvani (composer; Yehudi Menuhiin School)
Dr Peter Kwasniewski (composer)
Professor Nicola Lefanu (composer)
Mr Andrew Morris (Pastmaster, Worshipful Company of Musicians)
Mr Tim Watts (composer; Affiliated Lecturer, Faculty of Music, University of Cambridge & Sub-Director of Studies in Music and Teaching Associate, St John’s College, Cambridge)

Founder and Chairman Matthew Schellhorn writes: “The Covid-19 situation has seen a hugely detrimental effect on the arts sector, and musicians have been amongst the most adversely impacted. I hope this prize will provide an incentive to be creative and to build up a working relationship with other professional musicians as we support each other.”

The Schellhorn Prize for Sacred Music Composition is supported by The Latin Mass Society of England and Wales.

Westminster Cathedral Choir is in peril

Westminster Cathedral: the LMS Annual Requiem

The saga of Westminster Cathedral Choir School claimed a fresh victim last week with the resignation of another senior employee, the Music Administrator Madeleine Smith. Like the Director of Music, Martin Baker, she was unhappy about the sidelining of the choir at England’s premier Catholic Cathedral. Baker resigned late last year, and was absent from Christmas services. There was no official explanation, and he has not been replaced. What is going on?

Westminster Cathedral Choir is served by men and boys, in the ancient Catholic tradition. The boys attend a school set up specially for them by Cardinal Vaughan, the founder of the Cathedral, in 1902. He wanted to have something in his new Cathedral equivalent to the great choirs of the Anglican Cathedrals, which commonly have their own schools—boarding schools—so the boys can be recruited from a wide area and are available to sing on Sundays. Vaughan’s vision was realized, and Westminster Cathedral Choir is famous. It is, or was until recently, at least as good as the best Anglican Cathedral choirs, such as those of Westminster Abbey and St Paul’s, and in the context of the global melt-down of Catholic sacred music since the 1960s, it was regarded as the best Catholic Cathedral choir in the world. Westminster Cathedral was the only Catholic Cathedral in the world to have a Sung Mass every single day: again, until recently.

Support this Angelico Press project: the Vulnerary of Christ

The Vulnerary of Christ  Kickstarter campaign to translate and publish a book about the five wounds of Christ and their mysteries Kickstarter Page Back this Project WHAT IS THE VULNERARY OF CHRIST? A book about the history of emblematic depictions of the Five Wounds that Jesus Christ suffered at the Crucifixion: their symbolism and representation in religious art, liturgical objects, heraldry, even household items. Evidence is provided of extensive devotion to the Heart of Christ centuries prior to official recognition of devotion to the Sacred Heart by the Catholic Church in 1765. Fascinating evidence also connects these themes to the legend of the Holy Grail.

What are the defenders of 'Cuties' really saying?

My latest on LifeSite. A highlight:

I’m not going to review Cuties because I’ve not watched it, and I have no intention of doing so. What I can comment on is the reaction to it, particularly those of people defending it. One might expect defenders of the series to claim that it does not endorse what it depicts — sexualized dancing by underage girls — and they do say this, up to a point. But actually, they do want to endorse it. Here is the New York Times reviewer, Richard Brody:

The subject of “Cuties” isn’t twerking; it’s children, especially poor and nonwhite children, who are deprived of the resources — the education, the emotional support, the open family discussion — to put sexualized media and pop culture into perspective.

What does this story tell us, exactly? Brody patiently explains that in the oppressive, patriarchal society these girls are supposedly part of, despite their complete lack of supervision or effective moral formation, their adoption of sexualized dancing is a way of rebelling and establishing their own identities. So it’s actually good. But it’s also bad, because they are doing it only because they lack resources and education, and are oppressed.

Read the whole thing.

Support the Latin Mass Society

More about Downside

My latest on LifeSite.

In 1993, a Benedictine monastery, Fort Augustus Abbey in Scotland closed the school that had been its major work since its foundation in 1880, though latterly plagued by allegations of child abuse. In 1998, citing the high cost of maintaining the monastic buildings, the community itself was dissolved, its members dispersing to other monastic communities.

A similar process is now taking place with another Benedictine community, Downside Abbey in England. In 2019, the community was legally separated from the school which had existed alongside the monastic community since 1617, at that time an English Catholic institution in exile on the Continent. School and monastery have shared the current site in southwest England since 1814. But now it has been announced that the monks will be leaving: exactly when and to where has yet to be determined. The monastic buildings were designed for fifty monks, and the community is down to eight, with little prospect of new members. It is expensive to maintain, and co-existing on the same site as a school they no longer run is awkward. It is time, apparently, to move on.

The problems these institutions have had with vocations and with their schools are distinct, though entangled. Britain’s fee-paying boarding schools have had a difficult time in recent years, but many continue to flourish. It seems that they will do so without such a strong contingent of Catholic monastic schools among them as in the past. The more fundamental problem for these and many other communities has been the lack of vocations.

Read the whole thing.

Support the Latin Mass Society