|LMS AGM Mass 2019; photo by John Aron|
- Clerical abuse
- Conservative critics of the EF
- Correctio Filialis
- FIUV Position Papers
- Historical and Liturgical Issues
- Liberal critics of the EF
- Marriage & Divorce
- New Age
- Pope Francis
- Reform of the Reform
- Young people
Wednesday, February 23, 2022
Tuesday, February 22, 2022
|Ash Wednesday: closer than you think.|
Until the reform of the calendar in 1969, Latin Rite Catholics observed a period of preparation for Lent: the three Sundays of Septuagesima, Sexagesima, and Quinquagesima. The names are derived from Latin numbers: Lent is quadragesima, “forty,” septuagesima “seventy,” sexagesima “sixty,” and quinquagesima “fifty.” It is a (very rough) countdown to Easter.
As in Lent, during this period, the liturgical color is violet, and the readings and prayers refer to our need for conversion and penance. This season is actually older than Ash Wednesday; it is discussed in the writings of Pope St. Gregory the Great, who died in the year 604. There is a similar pre-Lent season in the calendars of the Eastern churches; it was preserved by the Anglican Book of Common Prayer and in some Lutheran calendars; it has been restored in Divine Worship, the liturgy of the Ordinariate; and it is still found in celebrations of the pre-Vatican II Mass, the usus antiquior. It is the post-Vatican II calendar, in fact, that is unusual in doing without Septuagesima.
Read it all there.
Monday, February 21, 2022
More on the venue.
Other dates for server training for the first half of the year are also confirmed@
2nd April, St Dominic's Haverstock Hill, from 11 am to 4pm (please come to the parish hall on the left of the church). Booking page. Note the new venue.
21st May, St Mary Moorfield, from 10:30 am to 4pm. Booking page.
Saturday, February 12, 2022
Monday, February 07, 2022
Friday, February 04, 2022
|Photo by John Aron|
One of the greatest Catholic works of literature, of any age and language, is Alessandro Manzoni's novel I Promessi Sposi: the Betrothed. Among the characters is Frederick, Cardinal Borromeo, of Milan, the nephew of St Charles Borromeo; the simple village parish priest, Don Abbondio, and the engaged couple, Renzo and Lucy.
In the opening pages of the book a powerful local landowner threatens Don Abbondio with death should he marry the young couple; he has designs on Lucy. The couple attempt to force the issue, by contracting marriage before the priest as an unwilling witness. This would be recognised by the Church, under the canon law of the day, as valid but illicit.
Eventually, Cardinal Borromeo hears of the case and confronts Don Abbondio. The latter protests:
“But these persons who have told your lordship these things, have they not also told you that they introduced themselves treacherously into my house, for the purpose of compelling me to perform the marriage ceremony, in a manner unauthorised by the church?”
“They have told me, my son; but what afflicts and depresses me, is to see you still seeking excuses; still excusing yourself by accusing others; still accusing others of that which should have formed a part of your own confession. Who placed these unfortunates, I do not say under the necessity, but under the temptation, to do what they have? Would they have sought this irregular method, if the legitimate way had not been closed to them?”