Monday, October 22, 2018

Making Oxford's Streets sacred again

IMG_2491

In the 19th century a surprisingly broad cross-section of Anglicans incorporated into their thinking the notion of sacred space, leading to a new conception of what churches should be like: a conception which harked back to many old churches' Catholic past. This conception of sacred space had a natural parallel in the idea of processions. This was also the historical moment when Catholic church-building and processions began to be largely untrammelled by legal restrictions, so Catholics, less surprisingly, were doing the same things at the same time. For about a century England saw an amazing number of these, and then they suddenly almost died out in the 1970s.

Friday, October 19, 2018

Oxford Pilgrimage 20th October 2018

This is tomorrow!

Join us for the Latin Mass Society's annual pilgrimage in honour of Oxford's Catholic martyrs, particularly those of 1589 whose site of martyrdom, where 100 Holywell Street now stands, we will be visiting.


Schedule
11am Dominican Rite High Mass
Followed by refreshments in the Aula in Blackfriars
2pm Procession from Carfax to Holywell Street, and back to Blackfriars
4pm Benediction

Music
With the Newman Consort directed by Alex Lloyd
Missa Quem dicunt homines Antonius Divitis 1475-1530
Laetamini in Domino Jacob Regnart 1540-1599

Dominican Chant with the Schola Abelis of Oxford directed by Dominic Bevan

Monday, October 15, 2018

Newman Colloquium: a new project in Oxford

Once a month the Newman Colloquium will be presenting a 'conversation' before an audience on a matter of Catholic interest. I am delighted to be part of this project and will be the interlocutor for some of our guest speakers. The first is the excellent Michael Wee of the Anscombe Centre, and we will be talking about 'Humanae Vitae at 50'.

It will take place in the newly refurbished parish hall at SS Gregory & Augustine's, on Saturday 27th October, from 3:45pm.




Support the work of the LMS by becoming an 'Anniversary Supporter'.

Sunday, October 14, 2018

Bishop Genn's fear of Traditionalists

Published on LifeSiteNews. The article begins:

Despite the fact that his diocese is desperately short of vocations, Bishop Genn of Münster recently declared: “I can decidedly say I don’t care for pre-conciliar types of clerics, and also I will not consecrate them.”

This is not an uncommon attitude, and it is not limited to Germany. I have heard stories from the English seminary, St. Cuthbert’s College at Ushaw, now closed for lack of custom, that superiors were so concerned to root out conservatively-minded candidates for the priesthood that they would watch how they held their hands during Mass. If they folded them prayerfully, this went on the record as a mark against them. Seminarians would meet to say the Rosary in each others’ rooms, in secret, for fear this subversive activity would get them into trouble, and hide theology books by Joseph Ratzinger.

This attitude seems to go beyond a simple matter of theological disagreement. Signs of conservatism are regarded as akin to signs of leprosy, and indeed, it is not uncommon to hear theological conservatism or traditionalism compared to mental illness. It should be said that this attitude is much less bad, at least in the English-speaking world, than it was a generation ago, but it has not gone away, and it is striking that a German bishop should embrace it so openly.

While I lack any special information about Bishop Genn, I think I can shed light on the phenomenon as a whole. The language commonly used about young conservatives and traditionalists – “rigid,” “conformists,” “authoritarian,” “clericalist” – are related to trends in psychiatry which were influential in the decades after the Second World War. Here is a typical description of the “authoritarian personality” published in 1970 (Peter Kelvin, The Bases of Social Behaviour):

Read it all there.


Support the work of the LMS by becoming an 'Anniversary Supporter'.

Saturday, October 13, 2018

Welcome Princess Alexandra of Hanover to the Roman Catholic Church

Published on LifeSiteNews: the article begins:

Every now and then a closer or more distant blood relation of Britain’s Queen becomes a Catholic, and in doing so is removed from the "line of succession." This is one of the last legal remnants of a system of anti-Catholic discrimination which once saw Catholics banned from living in London and becoming army officers, long after the bloody persecution ended. It means that however unlikely it might have been in any case, swimming the Tiber washes off the theoretical possibility that you could become King or Queen of the United Kingdom of Great Britain and Northern Ireland. Recently, it was the turn of Princess Alexandra of Hanover, who at 19 has adopted the Catholic religion of her mother.

Princess Alexandra is rather more closely related to the houses of Hanover and of Monaco than to Britain’s House of Windsor, and she probably gave this aspect of her conversion little thought. Somewhat closer to the British throne was Lord Nicholas Windsor, who was received into the Church in 2001; he gave an interview to LifeSiteNews in 2011.

Catholics are excluded from the line of succession by the Act of Settlement of 1701; Britain’s monarch is, after all, the Supreme Governor of the Church of England. Catholics are the Act’s targets, because it was passed in the aftermath of the English Revolution of 1688 (called by its supporters the “Glorious” Revolution), which saw the overthrow of the Catholic King James II. The greater friendliness of his brother and predecessor King Charles II to Catholicism and to the leading Catholic power of the time, France, led to the anti-Catholic moral panic of the fraudulent Titus Oates plot. When the Catholic James II had a son, and so looked set to establish a Catholic monarchy for the foreseeable future, a group of powerful Protestant nobles staged a coup.
Read it all on LifeSiteNews

Support the work of the LMS by becoming an 'Anniversary Supporter'.

Friday, October 12, 2018

The cultural front-line in Oxford

I have a piece on the Catholic Herald website. It begins:

Recently I spent many hours on the front line of the new evangelisation. In a formerly Christian country, Britain, where the cultural achievements of the Church are still remembered and appreciated, at least by some, I was working on the via pulchritudinis: the “way of beauty”.

As Pope St John Paul II expressed it in 2003 (Ecclesia in Europa 60):

“Nor should we overlook the positive contribution made by the wise use of the cultural treasures of the Church. … artistic beauty, … a sort of echo of the Spirit of God, is a symbol pointing to the mystery, an invitation to seek out the face of God made visible in Jesus of Nazareth.”

Where was I? At Oxford University’s Freshers’ Fair, as I am every year, recruiting singers for a Gregorian Chant schola named after an Oxford student who died for the Faith, Blessed Thomas Abel.
Read the whole thing there.
Support the work of the LMS by becoming an 'Anniversary Supporter'.

Wednesday, October 10, 2018

Ouellet replies to Viganó

October 8, 2018 (LifeSiteNews) – Those observing the developing controversy which has followed Archbishop Viganó’s extraordinary denunciation of Pope Francis had their patience rewarded by an official response from a leading Cardinal, the Canadian Marc Ouellet. As Prefect of the Congregation of Bishops since 2010, he is uniquely qualified to confirm or deny what is perhaps the central factual claim of Viganó’s testimony. This is that in 2009 or 2010 (I quote from Viganó’s testimony):
Pope Benedict had imposed on Cardinal McCarrick sanctions similar to those now imposed on him by Pope Francis: the Cardinal was to leave the seminary where he was living, he was forbidden to celebrate [Mass] in public, to participate in public meetings, to give lectures, to travel, with the obligation of dedicating himself to a life of prayer and penance.
(McCarrick had retired at the usual age from the Archdiocese of Washington, D.C. in 2007. On June 20, 2018, he was stripped of the title of Cardinal in light of allegations that he had sexually abused a minor. He retains the rank of Archbishop.)
This claim is explosive because following the election of Pope Francis, McCarrick was, as one journalist approvingly expressed, “back in the mix and busier than ever,” having been “more or less put out to pasture” by Pope Benedict.
Archbishop Viganó made a special point in his testimony of pointing to Cardinal Ouellet, among others, as able to corroborate his claims. In a second public letter, he addressed Cardinal Ouellet directly:
Your Eminence, before I left for Washington, you were the one who told me of Pope Benedict’s sanctions on McCarrick. You have at your complete disposal key documents incriminating McCarrick and many in the curia for their cover-ups. Your Eminence, I urge you to bear witness to the truth.
Read more on LifeSiteNews

Support the work of the LMS by becoming an 'Anniversary Supporter'.

Tuesday, October 09, 2018

Peter Kwasniewski: Visit to England 26th to 30th October

Prof. Peter Kwasniewski, a prolific blogger, author, and writer for LifeSiteNews, is visiting England later this month, with a brand new book:
Tradition and Sanity: Conversations & Dialogues of a Postconciliar Exile.
Professor Kwasniewski will be at the following events:

26th Oct, Friday, Oxford: High Mass 6pm followed by book launch, SS Gregory & Augustine's, Woodstock Road, Oxford
27th Oct, Saturday, Aylesford: LMS Pilgrimage to Aylesford, Mass at 1:30pm followed by talk from Prof. Kwasniewski. Mass will include the premier of a Mass setting by Prof Kwasniewski.
28th Oct, Sunday, Ramsgate: Sung Mass 12 noon, St Augustine's Shrine, Ramsgate, followed by talk and book signing. Mass will include a premier of a Mass setting by Prof Kwasniewski.
28th Oct, Sunday, South Woodford: High Mass 6pm, Church of St Anne Line, South Woodford, London, followed by talk and book signing.
30th Oct, Tuesday, London: 6pm Sung Vespers, Our Lady of the Assumption, Warwick Street, followed by book launch.

This book isn't even available yet, but it will be on sale at the various events organised for him by the Latin Mass Society, at Oxford, Aylesford Priory, Ramsgate, South Woodford and Warwick Street in London. 
As part of the tour, two new choral compositions will receive their world premieres by the ensemble Cantus Magnus, under the direction of Matthew Schellhorn: a motet “Ego Mater Pulchrae Dilectionis” (SATB) on October 27th at the LMS Pilgrimage to Aylesford, and the Missa Rex in Æternum (ATB) on October 28th in Ramsgate; these will be joined by three UK premieres of other motets.

SS Gregory & Augustine, Oxford
Full details below

Friday, October 05, 2018

The lay vocation and subordination to the clergy

LifeSiteNews has a piece by me on the lay vocation. It begins:

Recent and very public failures of bishops raise the question of what role the laity should have in the Catholic Church. Lay people can feel like dumb spectators watching a tragedy in which bishops and other clergy have all the leading roles. This is clearly not a healthy situation, but what, in fact, is the lay vocation? In what way are lay people called, as members of Christ’s mystical body, to advance the kingdom of God? Certainly, the laity are crew, not just passengers, in the barque of St. Peter, and not even subordinate crew. As the 1983 Code of Canon Law tells us (Canon 208):

From their rebirth in Christ, there exists among all the Christian faithful a true equality regarding dignity and action by which they all cooperate in the building up of the Body of Christ according to each one’s own condition and function.

What, then, is the function related to the lay condition? The Second Vatican Council’s Decree on the Apostolate of the Laity, Apostolicam actuositatem (4) tells us:

The laity must take up the restoration of the temporal order (ordo temporalis) as their own special task. Led by the light of the Gospel and the mind of the Church and motivated by Christian charity, they must act directly and in a definite way in the temporal sphere.

As the Decree goes on to detail, this can be done in the context of family, professional, and political life.

What this suggests, along with the traditional teaching of the Church on the “two swords,” the division of labor in the Christian society between Pope and Emperor, is that bishops and clergy as such should not seek to direct in detail the work of Catholic statesmen, academics and teachers, and parents. It is given to the clergy, and above all to bishops, to judge according to the moral law, but judgment on matters of prudence — scientific judgment, educational judgment, political judgement, and so on — is the special gift and duty of the lay state.

Read the whole thing here.

Support the work of the LMS by becoming an 'Anniversary Supporter'.

Thursday, October 04, 2018

More about the Prayer to St Michael

LifeSiteNews has published a short piece of mine on the Prayer to St Michael, reflecting on the renewed used of the Prayer to St Michael by in six dioceses of the United States of America, in the context of the abuse crisis.

I write:

The [Second Vatican] Council’s Pastoral Constitution on the Church in the Modern World, Gaudium et spes 37 remind us:

A monumental struggle against the powers of darkness pervades the whole history of man. The battle was joined from the very origins of the world and will continue until the last day, as the Lord has attested.

This is exactly what the Prayer to St. Michael reflects. Why did it ever disappear from use?

Tuesday, October 02, 2018

The death penalty in the Catholic Herald

Last weekend the Catholic Herald published a letter of mine on the Death Penalty.

Greg Whelan (Letters, 14th Sept) claims to be ‘mystified’ by the widespread concern of Pope Francis’ reversal of the teaching of the Church on the subject of the Death Penalty.

He reminds us that the Church has ‘changed its mind’ about the best punishment for various offences. However this is hardly the matter at issue. The crimes he mentions, such as fornication, are still condemned by the Church as grave sins. What Pope Francis appears to be claiming is the discovery of a new grave sin, that of using the death penalty, even when it might be considered most appropriate.

The penal code found in the Old Testament was in force only for a specific group of people for a specific period of time. Other times and circumstances require other legal solutions. It is preserved for us in Scripture, however, because it teaches us about the seriousness of the crimes it condemns and the importance of the search for justice. Among other things, as St Paul reiterates (Rom13:4), it makes clear that the Death Penalty can rightly be used.

Monday, October 01, 2018

Fr Francis Doyle and St Mary Magdelen

Last weekend I had the following letter to the Catholic Universe printed (last weekend's edition). They cut out the last line, which I've put in bold below, but then you can't have everything.

Fr Doyle often has edifying things to say, but on the occasion his column of 14th September he seemed to slip into the role of the de-bunking liberal know-it-all: generations of Catholic artists, scholars and ordinary folk are wrong, we know better, and it's not even a matter of legitimate debate: they were just stupid, they got into a muddle. This tone really gets my goat. It is almost always based on shallow scholarship and shallower theology. No one can prove the the Woman Caught in Adultery, the Sinner with the Nard, Mary Magdalen exorcised of seven devils, and Mary of Bethany, were not the same person. But if you sit patiently at the feet of the Fathers of the Church you might learn something.

Sir,

I must take issue with Fr Francis Doyle (Questions and Answers, 14th Sept), who dismisses the traditional identification of the 'sinner' who anointed Jesus' feet with nard with Mary of Bethany and with Mary Magdalen, as a mere 'confusion'. No doubt he would be equally dismissive of the further identification of Mary Magdelen with the 'woman taken in adultery'.

The Latin Fathers of the Church held that these people are the same, and this view has become embedded not only in art, but in the liturgy. In the pre-1969 calendar the feast of St Martha (29th July) is the octave of the feast of her sister St Mary Magdalen (22nd), and in the Dies irae, sung at Masses for the dead, the penitent sinner forgiven by our Lord is called 'Mary'.

Should the views of the Fathers and the testimony of the ancient liturgical tradition, be dismissed out of hand? The Second Vatican Council certainly thought not, directing that future translations of the Psalms conform to 'the entire tradition of the Latin Church' (Sacrosanctum Concilium 91). The 2001 Instruction Liturgicam authenticam notes similarly that translations should reflect the 'understanding of biblical passages which has been handed down by liturgical use and by the tradition of the Fathers of the Church .'

Fr Doyle owes this view of St Mary Magdalen a little more respect.
Yours faithfully,

Joseph Shaw, Chairman, Latin Mass Society
I've written on this specific issue in more detail here.

Support the work of the LMS by becoming an 'Anniversary Supporter'.