|Quietly getting on with it. Mass at the Guild of St Clare spring sewing retreat.|
After reading so many quotations from the Press and so little, in comparison, about the activities of the L.M.S. it may be asked “but what actually was the L.M.S. doing all this time? What had it achieved? The answer is that we did, in our News Letters give our members as much information regarding the liturgical changes etc. as we could; that we did organize the saying of Latin Masses both in London and in the country so far as we were able, that our various Diocesan representatives were in touch with their bishops trying to persuade them that Latin Masses were wanted, organizing meetings and Masses where possible. But, in my opinion, our greatest activity was the mere fact of our existence. An organized body of some two thousand Catholics, small as that number is, could not be completely ignored by the bishops and was a constant witness to the existence of a body of people who wanted the Latin Mass, something that the bishops were constantly denying. It seemed to me essential to keep the Society in existence if only because of its witness as representing these many people, the vast majority of whom were not even members of the Society, who loved and wanted the Latin Mass.
Houghton-Brown goes on to talk about the great triumph of the English Indult in which the LMS had a key role, and as the years have gone by the Society has organised a vast number of Masses, pilgrimages, training events, talks, and so on. Nevertheless, what he says remains true. Even a Una Voce group which can do little of all this by its very existence is a rebuke to those who say that there is no demand for the Traditional Mass, and this is the argument our opponents love to fall back on. Like it or not, when Catholics encounter their ancient liturgy, many of them want it.