The Chairman's blog
They ranged in age from 12 to 90, with many young adults and many recent converts and reverts, people deepening their Faith, or discovering it, in the company of the Traditional Latin Mass. They also discovered the traditions of Latin chants and English hymnody, and some hard truths about wet socks and blisters.
A pilgrimage is a way of honouring Christ or the saints. The more trouble we go to about it, to honour them, the greater the gift we are giving them. They don’t need our gifts, but it is good for us to give them: it creates, within us, a better ordering of priorities. It is good, also, for others to see the trouble we are going to, and for wider communities to take part in these efforts. We can’t increase the glory God enjoys in heaven, but as George Herbert expressed it, “In our hearts, though not in heaven, we can raise Thee.”

Cardinal Arthur Roche, Prefect of the Dicastery for Divine Worship, will
forever be associated with his Dicastery’s explanation of why details of
Traditional Masses should be excluded from parish newsletters:
“There is no intention in these provisions to marginalise the faithful who are rooted in the previous form of celebration: they are only meant to remind them that this is a concession to provide for their good (in view of the common use of the one lex orandi of the Roman Rite) and not an opportunity to promote the previous rite.”
If the aim of Traditionis custodes was indeed to
marginalise the faithful rooted in the Traditional Mass, then it might be said
to have had a measure of success, though this has come at the expense of
promoting the “previous rite” by putting a bright spotlight on it. Otherwise it
is much more difficult to see what it has achieved, or still might achieve,
that Pope Francis and his advisers might actually have wanted to achieve.
It is time for Pope Leo to clear up the mess.
Read the whole thing there.