The Church’s Code of Canon Law lists ten holy days of obligation in addition to Sunday (1246.1): Christmas, Epiphany, the Ascension, Corpus Christi, January 1 (see below), the Immaculate Conception, the Assumption, St. Joseph, Ss. Peter and Paul, and All Saints.
Readers may be surprised that there are so many, and some may be surprised that Ash Wednesday and Good Friday, the Church’s only Fast days, are not among them. However, bishops’ conferences can ask the Holy See to “abrogate” (remove) the obligation to attend Mass on some of these, and most countries have only five or six in practice: Christmas, plus a handful of others with special importance in the country in question.
A matter of recent controversy has been the question of what happens to the obligation, when not formally abrogated, when the feast falls on a Saturday or a Monday, perhaps because it has been transferred from Sunday to the following Monday. The United States Conference of Catholic Bishops (USCCB) has long taken the view that in these cases, the obligation is or can be lifted, but the Vatican’s Dicastery for the Interpretation of Legislative texts recently clarified that this is not so: the obligation cannot so easily be evaded, and the faithful must attend Mass on both the second Sunday in Advent and the Monday to which the Immaculate Conception has been transferred.
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