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Thursday, November 08, 2018
Wednesday, November 07, 2018
Mass of Reparation in Bedford: this Saturday, 12 noon
A High Mass will take place in Bedford's Shrine to Our Lady of Guadalupe this Saturday at 12 noon: St Joseph's Church, MK40 1HU
This is the first LMS Pilgrimage to this shrine, which houses one of the official copies of the famous image of Our Lady of Guadalupe.
Support the work of the LMS by becoming an 'Anniversary Supporter'.
This is the first LMS Pilgrimage to this shrine, which houses one of the official copies of the famous image of Our Lady of Guadalupe.
Support the work of the LMS by becoming an 'Anniversary Supporter'.
Tuesday, November 06, 2018
Annual Requiem in Westminster Cathedral
Last Saturday the Latin Mass Society's Annual Requiem took place in Westminster Cathedral. As more than ten years not it is always, thanks to the generosity of the Archdiocese of Westminster, a Pontifical Mass. This year it was celebrated by the recently retired Bishop Patrick Campbell of Lancaster.
A special feature of interest this year was the vestments. We have in the past used the Cathedral's, but this year they were the property of the Latin Mass Society. We have received a large bequest from a late member, John Arnell, and wished to perpetuate his memory with the purchase of a really good black High Mass set. Each item in the set is now marked with the Latin Mass Society's name, and the note 'Please pray from John Edward Arnell.'
Monday, November 05, 2018
Requiem in Oxford University Catholic Chaplaincy
With the kind permission of Fr Matthew Power SJ, a traditional Requiem Mass was celebrated on Saturday 3rd November in the St Thomas More Chapel of the Oxford University Catholic Chaplaincy. The celebrant was Fr Daniel Seward of the Oxford Oratory.
Friday, November 02, 2018
How Agatha Christie saved the Latin Mass
This weekend I have an article in the Catholic Herald's print edition. It begins:
On November 26, 1971, the front page of the Universe informed its readers as follows:
As from this Sunday, the first in Advent, it is forbidden to offer Mass in the Tridentine rite anywhere in the world. In very special circumstances old or retired priests may apply to their own bishop for permission to use the rite, but for private use only.
Only a few days later, however, on December 2, the Times carried a rather different story, under the headline “Pope sanctions traditional Latin Mass in Britain”. The Tridentine Mass was, in fact, celebrated in Westminster Cathedral on June 17 the following year, the first of a series of two annual Masses at the High Altar using the older Missal. Monthly traditional Masses in the Cathedral’s crypt were also initiated. Both series of Masses continue to this day, although the crypt Masses have now moved to the Lady Chapel.
In the nick of time, it would seem, the public celebration of the Vetus Ordo, now also called the Extraordinary Form, was preserved, at least in England and Wales. How had this come about?
Continue reading.
Support the work of the LMS by becoming an 'Anniversary Supporter'.
On November 26, 1971, the front page of the Universe informed its readers as follows:
As from this Sunday, the first in Advent, it is forbidden to offer Mass in the Tridentine rite anywhere in the world. In very special circumstances old or retired priests may apply to their own bishop for permission to use the rite, but for private use only.
Only a few days later, however, on December 2, the Times carried a rather different story, under the headline “Pope sanctions traditional Latin Mass in Britain”. The Tridentine Mass was, in fact, celebrated in Westminster Cathedral on June 17 the following year, the first of a series of two annual Masses at the High Altar using the older Missal. Monthly traditional Masses in the Cathedral’s crypt were also initiated. Both series of Masses continue to this day, although the crypt Masses have now moved to the Lady Chapel.
In the nick of time, it would seem, the public celebration of the Vetus Ordo, now also called the Extraordinary Form, was preserved, at least in England and Wales. How had this come about?
Continue reading.
Support the work of the LMS by becoming an 'Anniversary Supporter'.
Thursday, November 01, 2018
Marriage lite comes to England
I have a new post on LifeSiteNews. It begins:
Following a ruling of Britain’s Supreme Court over the summer, Prime Minister Theresa May has announced that the Government will make the necessary changes to allow heterosexual, and not just homosexual, couples to contract ‘Civil Partnerships’, as opposed to marriages, in England and Wales. (Scotland will probably follow.)
Bishop Peter Doyle of Northampton, on behalf of the Bishops’ Conference of England and Wales, urged couples not to use this option:
God blesses the marriage bond only when the couple freely and without conditions exchange their consent. We hope that today’s ruling does not deter people from that sacred and life-long commitment.
Back in 2004, when Civil Partnerships were introduced for same-sex couples in the UK, the Bishops of England and Wales did not oppose the legislation, on the basis of government assurances that they would be clearly distinct from marriage. The idea seemed to be that Civil Partnerships addressed the legitimate grievances of same-sex couples, notably over hospital visiting rights and exemption from Inheritance Tax when leaving each other money, and that it would obviate the need for same-sex ‘marriage’.
Things did not turn out that way. Having established the principle that the state has an interest in regulating same-sex relationships in a way clearly paralleling the regulation of marriage, the scene was set for same-sex ‘marriage’ itself in 2014.
Following a ruling of Britain’s Supreme Court over the summer, Prime Minister Theresa May has announced that the Government will make the necessary changes to allow heterosexual, and not just homosexual, couples to contract ‘Civil Partnerships’, as opposed to marriages, in England and Wales. (Scotland will probably follow.)
Bishop Peter Doyle of Northampton, on behalf of the Bishops’ Conference of England and Wales, urged couples not to use this option:
God blesses the marriage bond only when the couple freely and without conditions exchange their consent. We hope that today’s ruling does not deter people from that sacred and life-long commitment.
Back in 2004, when Civil Partnerships were introduced for same-sex couples in the UK, the Bishops of England and Wales did not oppose the legislation, on the basis of government assurances that they would be clearly distinct from marriage. The idea seemed to be that Civil Partnerships addressed the legitimate grievances of same-sex couples, notably over hospital visiting rights and exemption from Inheritance Tax when leaving each other money, and that it would obviate the need for same-sex ‘marriage’.
Things did not turn out that way. Having established the principle that the state has an interest in regulating same-sex relationships in a way clearly paralleling the regulation of marriage, the scene was set for same-sex ‘marriage’ itself in 2014.
Newman Colloquium series continues
There was a good turn out for the first Newman Colloquium on Saturday 27 Oct 2018. Michael Wee of the Anscombe Centre and I discussed 'Humanae Vitae at 50'.
Hot drinks and plenty of biscuits were very welcome afterwards as it was rather drizzly and cold in Oxford.
The next Newman Colloquium takes place on Saturday 24th November, when I talk to Fr Jeremy Davies, a experienced missionary, doctor, and exorcist.
Visit Newmancolloquium.eventbrite.com to sign up.
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