- Clerical abuse
- Conservative critics of the EF
- Correctio Filialis
- FIUV Position Papers
- Historical and Liturgical Issues
- Liberal critics of the EF
- Marriage & Divorce
- Pope Francis
- Reform of the Reform
- Young people
Friday, September 21, 2012
History: and a Conference on Medieval Worship
There are people both among the progressives and (strangely, but truly) among trads, who want to ignore history altogether, and live as if the world came into existence five minutes ago. That is incompatible with the Christian revelation, because the Incarnation was a historical event and revelation took place historically, over time, and using historical documents. Ignorance of history in practice also allows your opponents to walk all over you with their historically-based arguments, however bad they might be, and that is a pretty terrible idea. Catholics should learn about the history of the Church, they should read the lives of the saints, they should familiarise themselves with the monuments of past ages, buildings, art, books, and be able to place them into a realistic historical context.
One of the most closely-fought areas of discussion is the Middle Ages. The Catholic progressives helped themselves to a Protestant argument that the Middle Ages were bad in every possible way, in order to argue that the liturgical forms, and forms of liturgical participation by the faithful, which developed during that period should be thoroughly rejected. They again helped themselves to a Protestant argument that everything was quite different, and wonderful, in an earlier period of the Church. The scholarship of the last half century, which has been less driven than that of earlier decades by a Protestant agenda (because professional historians in the English-speaking world no longer overwhelmingly accept some form of Protestantism), has undermined both arguments. It is now accepted that there is a great deal of continuity of ethos between ancient and medieval worship - the mystery, the keeping of holy things for the holy, the separation of nave and sanctuary - and medieval worship was genuinely popular, it was not irrelevant to popular piety, people took a close interest in it and lamented its disappearance at the Reformation.
A lot of very interesting work has been done recently on Medieval worship at Bangor University, and they are having a conference about it Saturday 6th October. Go to the Gregorian Chant Network blog for more info.