From Savio and Ann de Cruz, of the traditionalist community at St William of York, Reading.
Dear Friends,
It is with pleasure that we are able to announce the restart of both the St Bruno's mens' group and our family Catechism Days in October.
St Bruno's will be on First Fridays, starting Friday 3rd October. We are delighted that Fr Armand de Malleray will offer Mass at 7.00pm, to which all are welcome. The usual men's activities - meditation, discussion and confessions - will follow afterwards, beginning at approximately 8.15pm. All men are welcome to stay for this group.
Our Family Catechism Days will be on First Saturdays starting on Saturday 4th October. We will retain the format from last year, so we begin with Mass at 11.30am, then lunch in the annexe, followed by the catechism sessions and activities for adults and children. The day concludes with Benediction of the Blessed Sacrament at approx. 3.30pm. Fr de Malleray will hear confessions before Mass and after Benediction as required.
We would appreciate it if you could let us know in advance if you will be attending the catechism day so we can ensure that we have enough materials for the children. Also, if you can offer your assistance and talents on the day to take an activity for the children or adults, please contact us.
NB: Could the parents of those children seeking Confirmation this year, please contact Fr de Malleray directly.
We hope to see you at these events
With our prayers and best wishes
Ann & Savio
Labels
- Bishops
- Chant
- Children
- Clerical abuse
- Conservative critics of the EF
- Correctio Filialis
- FIUV Position Papers
- Fashion
- Freemasonry
- Historical and Liturgical Issues
- Islam
- Liberal critics of the EF
- Marriage & Divorce
- Masculinity
- New Age
- Patriarchy
- Pilgrimages
- Pope Francis
- Pro-Life
- Reform of the Reform
- Young people
Saturday, September 27, 2008
Saturday, August 23, 2008
Osculations
A practice about which there is no uniformity in the Traditional Mass is the server's kissing the biretta and cruets and so on when giving them to / taking them from the priest, at Low Mass. There is a view this was left out in the 1962 rubrics but interestingly Fr Zuhlsdorf has dug up something which contradicts this:
After consulting Trimeloni, which is reprint pertaining to the 1962 edition of the Missale Romanum, I confirmed (not that I needed to) that the server kisses things when giving them to and receiving them from the priest.
(p. 421 – #445.5) At the beginning of Mass the server kisses the hand and then the biretta. (The he goes and puts the Missale on the stand, etc.)
(p. 423 – #447.1) He kisses the cruet and gives it to the priest, and kisses it when receiving it back. Both wine and water cruets. He doesn’t kiss the priest’s hand.
(p. 424 – #448.5) At the end of Mass he kisses the biretta and gives it to the priest, kissing his hand as he does so. Be SURE, of course, to make sure the middle "point" of the biretta is offered to the priest’s hand.
If the priest saying the TLM would prefer that you not do this, don’t worry about it. But in 1962 that was the custom.
After consulting Trimeloni, which is reprint pertaining to the 1962 edition of the Missale Romanum, I confirmed (not that I needed to) that the server kisses things when giving them to and receiving them from the priest.
(p. 421 – #445.5) At the beginning of Mass the server kisses the hand and then the biretta. (The he goes and puts the Missale on the stand, etc.)
(p. 423 – #447.1) He kisses the cruet and gives it to the priest, and kisses it when receiving it back. Both wine and water cruets. He doesn’t kiss the priest’s hand.
(p. 424 – #448.5) At the end of Mass he kisses the biretta and gives it to the priest, kissing his hand as he does so. Be SURE, of course, to make sure the middle "point" of the biretta is offered to the priest’s hand.
If the priest saying the TLM would prefer that you not do this, don’t worry about it. But in 1962 that was the custom.
Friday, August 15, 2008
Leeds Petition: please sign up!
The faithful of the diocese of Leeds are protesting against the closure of churches, including one where the Traditional Mass is said. The parish priest in that case, Fr Mark Lawler, is not even going to be given a new parish, rather undermining the argument that the motivation here is the shortage of priests.
See Damian Thompson's excellent commentary here. The text of the petition is this - click to go to the site to sign it here. (You do NOT have to make a donation to the website, ipetition.co.uk!)
See Damian Thompson's excellent commentary here. The text of the petition is this - click to go to the site to sign it here. (You do NOT have to make a donation to the website, ipetition.co.uk!)
Tuesday, August 12, 2008
Papa Stronsay novices on their way to FSSP seminary
Here they are, with Oxford's contribution to their community included, on the first leg of the long journey to the Fraternity Seminary to Denton, Nebraska. It is wonderful that such a good solution has been found so quickly for them.Some of them were spotted first at Lourdes: see picture below.
Please say a prayer for them.
Hat tip to Fr Finigan: here and here.
Thursday, August 07, 2008
Merton Priests' Training Conference
I couldn't attend this myself because, as I explain below, I was at the St Catherine's Trust Summer School, but there are lots of pictures, and commentary, on the New Liturgical Movement blog, here, here and here. A lot more can be found on Fr Tim Finigan's blog here. Here's one of Fr Finigan's photos.
Mass at Mapledurham House
It was a glorious day, the chapel was full of Catholic families from Oxford, Reading, Abingdon, and points in between, and, the feast being the Queenship of Our Lady, the celebrant, Fr John Saward of SS Gregory and Augustine, preached beautifully on Our Lady. The Oxford Gregorian Chant
The chapel itself is an important example of the chapels which served as de facto parish churches in the 18 and 19th Centuries. Surprisingly, formal parishes were not established in England until after the First World War. Mapledurham's secret attic chapel served the local population until the Catholic Relief Act of 1791 made it possible to build a publicly recognised chapel, albeit with neither a steeple nor a bell - it was consecrated in 1797. Unlike the chapel in the nearby Catholic houses of Milton Manor, there is a public entrance to the chapel from the outside, as well as a door from the main house for the family. Nevertheless it discreetly blends in with the rest of the house. As it happens the Anglican parish church is only a hundred yards from this side of the house.
I very much hope to establish a sung Traditional Mass at Mapledurham as at least an annual event. The chapels of the Recusant Catholic houses of the Oxford area are of such significance for the preservation of the Faith, and above all the Traditional Mass, from the 16th Century
Wednesday, August 06, 2008
St Catherine's Trust Summer School 2008
The first picture shows us singing Compline, with two cantors in cassock and cotta and Fr Southwell sitting on the right, in Ardingly College's large chapel.
The second photograph shows two Summer School students who will be familiar to Oxford traditionalists; the third shows an Oxford undergraduate teaching a class. The Summer School is unique not only in what it provides academically, but also in bringing together students and staff from all over the country, united in their devotion to the Church's traditions, and the project of passing
More photos and commentary is available on the New Liturgical Movement and the TCFA Ware blogs.
More and better photos will be available in due course, and will be published in the Newsletter, which will be downloadable from the SCT website here.
Subscribe to:
Posts (Atom)