This is from a few months ago on my Philosophy blog. Recent flurries of activity on social media prompt me to offer it to a wider audience.
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I've just noted on my other blog
that living as a transsexual has been categorised by the Congregation
for the Doctrine of the Faith as incompatible with the Faith. This is
about the argument in favour of tolerating or promoting this lifestyle.
The transsexual phenomenon is not entirely new, but it is taking on a new form and become a cause celebre with
astonishing speed. From a common-sense point of view it seems sheer
lunacy: people can now simply claim to be the sex opposite to that
indicated by their biology, and have this assertion officially
recognised, with or without any medical diagnosis or intervention (not
that either would make any real difference).
Continue reading.
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Saturday, February 25, 2017
Friday, February 24, 2017
New book on the Faith and the New Age
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| View from the choir loft: Milton Manor, Latin Mass Society annual Mass |
Roger Buck's Cor Jesu Sacratissimum: From Secularism and the New Age to Christendom Renewed is a brilliant and touching full-length treatment of the New Age and his escape from that to to the Faith.
It is available here: Amazon.co.uk; Amazon.com
I've discussed Roger Buck's earlier book, The Gentle Traditionalist, here.
I've discussed Roger Buck's earlier book, The Gentle Traditionalist, here.
I've written about the book over on Rorate Caeli. Below I reproduce part of an article I wrote for the Christmas edition of the Catholic Universe newspaper.
Thursday, February 23, 2017
A smaller, weaker, impurer Church
Reposted from December 2015, since that Ratzinger passage is once more doing the rounds on Facebook.
From time to time people like to quote something Joseph Ratzinger wrote in 1969. Here's the key passage (source):
The church will become small and will have to start afresh more or less from the beginning.
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| An international pilgrimage: the traditional pilgrimage from Paris to Chartres. |
The church will become small and will have to start afresh more or less from the beginning.
She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes . . . she will lose many of her social privileges. . . As a small society, [the Church] will make much bigger demands on the initiative of her individual members….
It will be hard-going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek . . . The process will be long and wearisome as was the road from the false progressivism on the eve of the French Revolution — when a bishop might be thought smart if he made fun of dogmas and even insinuated that the existence of God was by no means certain . . . But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church. Men in a totally planned world will find themselves unspeakably lonely. If they have completely lost sight of God, they will feel the whole horror of their poverty. Then they will discover the little flock of believers as something wholly new. They will discover it as a hope that is meant for them, an answer for which they have always been searching in secret.
And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun. We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already, but the Church of faith. She may well no longer be the dominant social power to the extent that she was until recently; but she will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death.
I always like to oppose signs of false optimism, so I'll say something about this.
And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun. We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already, but the Church of faith. She may well no longer be the dominant social power to the extent that she was until recently; but she will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death.
I always like to oppose signs of false optimism, so I'll say something about this.
Wednesday, February 22, 2017
Easter Cards from the Latin Mass Society
This year, for the first time, the Latin Mass Society is selling Easter Cards. Make this part of your preparations for the the greatest feast of the Church's year!
Buy them here.
Pack of 6 cards for £3.99; make sure you are logged in to the website for your member's discount.
Support the work of the LMS by becoming an 'Anniversary Supporter'.
Buy them here.
Pack of 6 cards for £3.99; make sure you are logged in to the website for your member's discount.
Support the work of the LMS by becoming an 'Anniversary Supporter'.
Monday, February 20, 2017
Juventutem Mass in London 24th Feb
7:30pm Friday 24 Feb: Mass will be celebrated by Fr Armand de Malleray FSSP.
Music by Cantus Magnus directed by Matthew Schellhorn:
Messa da Capella a quattro voci Monteverdi
Sicut cervus Palestrina
Sitivit anima mea Palestrina
Support the work of the LMS by becoming an 'Anniversary Supporter'.
Music by Cantus Magnus directed by Matthew Schellhorn:
Messa da Capella a quattro voci Monteverdi
Sicut cervus Palestrina
Sitivit anima mea Palestrina
Support the work of the LMS by becoming an 'Anniversary Supporter'.
Friday, February 17, 2017
A pre-history of the Guild of St Clare
It seems the Guild of St Clare has a pre-history: there existed, up to about the time of Vatican II, a 'St Clare's Guild' for sewing in Catholic parishes in the United States. I'd be interested to hear more about this Guild from those who have any information.
From an email:
On a regular basis, the Guild would meet to sew what I recall were "pads for cancer patients". There may have been other projects that they worked on, but I recall that one. As to the spirituality of the group, I have no clue, nor whether it was promoted by my parish (Nativity of Our Lord) or the Archdiocese of St Paul Minnesota.
What I recall was a large number of women gathering at the house on an occasional basis and hand sewing. My Mother would refer to it as the St. Clare Guild, and she participated in it probably until 1960 or so. That was a time, of course, when many women did not work outside the house but would involve themselves in charitable work.
There was quite a bit of adult catechesis at the time as well. My Mother also belonged to a parish sponsored "women's discussion club". There were many such discussion clubs set up by my parish on a neighborhood basis. Members were asked to read chapters of books written by Catholic authors (it was the time of Venerable Bishop Fulton Sheen) and gather to discuss what they had read.
In addition to the women's discussion club, there were discussion clubs for couples and both of my parents participated in the one for our neighborhood.
Comment: Any group of skilled ladies doing vestment repairs would have suffered the same fate as groups of skilled singers: under the new dispensation they were no longer needed, or only for things which would not have motivated them to hang around. The new spirituality did for any groups based on spiritual matters.
On a regular basis, the Guild would meet to sew what I recall were "pads for cancer patients". There may have been other projects that they worked on, but I recall that one. As to the spirituality of the group, I have no clue, nor whether it was promoted by my parish (Nativity of Our Lord) or the Archdiocese of St Paul Minnesota.
What I recall was a large number of women gathering at the house on an occasional basis and hand sewing. My Mother would refer to it as the St. Clare Guild, and she participated in it probably until 1960 or so. That was a time, of course, when many women did not work outside the house but would involve themselves in charitable work.
There was quite a bit of adult catechesis at the time as well. My Mother also belonged to a parish sponsored "women's discussion club". There were many such discussion clubs set up by my parish on a neighborhood basis. Members were asked to read chapters of books written by Catholic authors (it was the time of Venerable Bishop Fulton Sheen) and gather to discuss what they had read.
In addition to the women's discussion club, there were discussion clubs for couples and both of my parents participated in the one for our neighborhood.
Comment: Any group of skilled ladies doing vestment repairs would have suffered the same fate as groups of skilled singers: under the new dispensation they were no longer needed, or only for things which would not have motivated them to hang around. The new spirituality did for any groups based on spiritual matters.
It is not clear whether this St Clare's Guild did much liturgical sewing, however, and there were other factors at work: the 1970s saw the decline of every kind of voluntary and leisure group. Robert Putnam, in his well-known study Bowling Alone, blames commuting, TV, increased female participation in the labour market, and a mysterious 'generational change'. I've discussed this on this blog here.
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Wednesday, February 15, 2017
Guild of St Clare Sewing Retreat: report
I've pinched some of the photos; the Guild has a short report on their blog.
"Our first ever sewing retreat finished yesterday, and I for one enjoyed myself enormously. With snow falling outside over the panoramic views of Oxfordshire countryside, an infinite supply of tea and biscuits and good company, what could be more agreeable than a weekend of sewing punctuated by traditional liturgy?"
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