Thursday, February 08, 2018

A question for Freemasons

It seems the Chief Executive of the Grand Lodge is complaining about Masons being discriminated against, and wants to have a public campaign to answer people's questions.

However he wouldn't show the BBC the secret handshake, shucks. No doubt there are thousands of YouTube videos which will.

About them being misunderstood and disliked, I can understand what he means. Misunderstood, because they swear ridiculous oaths (only marginally less ridiculous without the blood-curdling threats) not to reveal what any interested person can find out from any number of books, about Masonic rituals and their symbolic meanings.



Disliked, because the main point of freemasonry for the last century and a half, for the overwhelming majority of its members, has been being on the inside of a club which supposedly favours its members, in business and in other ways. I don't know to what extent this runs against the interests of shareholders, or non-masonic employees and customers; perhaps it doesn't happen at all. I just know that this is what everyone thinks, including the mason who once tried to recruit me. And that doesn't really warm the hearts of non-members towards the organisation.

What would I like to ask the Freemasons? I suspect a lot of questions are going to run into the problem the BBC has about the handshake: that members can't talk about what everyone else can discuss as much as they like, namely the rituals. It is the rituals which embody whatever moral and quasi-religious character Freemasonry can lay claim to. But since there's no mystery about them I suppose we're not so much worse off without members' own opinions. I'm sure most don't pay them much attention, any way.

But here are some questions. It's not that I need to know the answers, which are obvious; it's that I'd like Freemasons face the problems which they raise.

  1. Is it not blasphemous to refer to God by a name, Jahbulon, which incorporates the name of the heathen deity Baal?
  2. Is it not 'rash swearing' to take oaths to protect 'secrets' which, Masons tirelessly tell us, are of no real importance, and which, as a matter of historical fact, are widely known by interested non-members?
  3. Is it not incompatible with any major religion to regard it as a matter of indifference which religion is true? 

It is for such reasons that Catholics are forbidden by the Church and, indeed, by Divine Law, from becoming Masons.

I get the impression that Freemasons are either frivolous about their membership, in which case they don't want to think about the implications of these questions, or extremely defensive, in which case they will refuse to admit there are any implications.

But hey, surprise me!

Follow the Freemasonry label on this post to see my discussion of a couple of useful books about it.

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4 comments:

  1. Anonymous11:59 am

    My father in-law refused to join the Masons.when I asked why he said why would I join a group that hates Catholics. Yet a lot of Catholics believe that they can be both Catholics and Masons.

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  2. Sadly, I have just read in the web page for the Ordinariate of St. Peter Church in Calgary, Canada, St. John's, that now Masons will not be denied a Catholic burial. If that does not contradict church teaching, practice, and common sense from a Catholic perspective, I do not know what does. Multiple times the popes of the past two centuries (or more) have unequivocally condemned the secret societies as arch-enemies of the Catholic Church and declared that Catholics who join them are excommunicated. Why, then, would a Catholic parish of the US ordinariate contradict this important magisterial teaching and praxis? I think the answer lies in the current destructive insanity of ecumenism and false, sentimental "charity." True charity would be to teach Masons the seriousness of their apostasy and the joy of the true Faith---and deny them burial in a church if they persist in their errors. The Church saw the wisdom of this kind of love---and the rest of us see today the foolish recklessness of the counterfeit that puts popularity and acceptance by the world over truth.

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  3. Well, one should perhaps ask Joseph de Maistre.

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  4. No better source for Catholic social issues than the great Joseph de Maistre. But I wish you had expounded more.

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