|Are there any young people in this picture? LMS Walsingham Pilgrimage|
To my remarks about young people finding the Traditional Mass attractive, a commenter going by the name 'T-C' made a comment which I think deserves a wider audience.
Very nice to see.
As a young person myself, I just wanted to add something of my own personal experience.
Among those who are young that attend mass, not everyone has the same perspective. The ones who are willing to talk about the state of the mass in their parish, school, or University are usually the ones who are also traditional minded. They only see an issue in the first place because they have to some degree felt the influence of traditional Catholicism (or have an appreciation for tradition / culture in general).
The sad truth is that this is a very small amount of young people.
Now there is an equally small minority that is activist like and does want to deliberately party up the mass and to use it like some social event. They have internal agendas just as the masons or other groups did. Although they are small, the undecided majority usually finds their suggestions more attractive than that of the traditional ones. After all, when we are young, there is this naive mindset that "new = what we must have", "change = good" etc.
So in practice, this is why it is so hard for the traditional minded young folks to change things. Most priests are aware that they exist. From my own personal experience, voicing concern does not help. Eventually you become the villain who is portrayed as the pharisees trying to stop the "innovative" ways for bringing in "converts". Most of the fellow neutral peers lap up that portrayal as well because they think we are fussing too much over something like the mass or faith in general.
At the end of the day, the neutral amount of church goers among the young make up a large chunk. It is easier for a priest to sell them the idea that the mass is a social gathering/banquet than the traditional one which requires some effort to appreciate. It is also easier for them to see the trad youth as pharisaic or troublemakers who make those who follow the attractive trends in campuses feel like they are wrong.
So the system continues.......
|If you don't want to see thousands of young people from all over Europe, attracted by the|
Traditional Mass, you'd better not look at photos of the Chartres Pilgrimage.
In a typical school 6-Form group, or in a typical bunch of Catholics arriving at a typical university, the number of young Catholics who have had experience of, or have begun to take an interest in, the Traditional Mass, is zero. But then the same is true of the more evangelical liturgical options, or indeed of anything non-standard. Taize chant, prayer groups, meditation, whether New Age or actually Catholic, our young people are innocent of all these things. They've been dragged along to Mass a few times, and they get the standard parish liturgy, which almost everywhere is not terribly experimental, whether in a traditional or in a hip-hop way. This isn't entirely a bad thing: constant experimentation in the liturgy is itself destructive of liturgical formation and parish life. So outside a few unusual settings, or where you are dealing with a really large group, a lobby for the Traditional Mass among young people does not exist, indeed lobbies for different kinds of liturgy or devotions don't exist, until the options are in some way presented to them.
|And children too: at the SCT Summer School|
They are also ignorant about the Faith. One parish priest told me recently of an experience he'd had of a group of Catholic children in a posh non-Catholic secondary school, whom he was attempting to prepare for Confirmation. He asked them what the resurrection was. There was a baffled silence, and then one of them asked if it was something to do with reincarnation.
When these young Catholics turn up in a non-parish setting, whether it be a school with an active chaplain or university or something like Youth 2000, then the organisers have a free hand in deciding what to do. The young people in their charge will tend to have an open mind. It is at this point that you have little groups of zealous evangelical or charismatic young Catholic forming, from the generous souls among the young who have been told that this is Catholicism, and this is how to get in touch with God. It is an undeniable fact, however, that this kind of thing is also powerfully off-putting to a lot of young Catholics. If you tell them all that this is what religion is all about, you will be putting a good number of them off religion. The classic scenario is to tell them religion is all about getting in touch with your feelings and sharing these with others, perhaps in a touchy-feely prayer-group where you are supposed to ask the group to pray about your problems. When that happens you can say goodbye to about 90% of the adolescent males, and you may never see them again.
|And families: at the SCT Family Retreat.|
Do young people respond to the Traditional Mass and traditional devotions? A good number of them do. These are available in such a limited number of places that it is impossible to make a scientific appraisal, but for many young people the experience of the Traditional liturgy is a life-changing revelation. They may grow out of it, a few certainly move on, but what we don't need to worry about is it being a fad fuelled by dubious religious emotion. It appeals to the heart, through the music and ceremonies, it appeals to the intellect, through the texts and the theology, but above all it is all about the public prayer of the Church and the Sacraments.
My experience of talking to the young people who came to our Mass in the Slipper Chapel at Walsingham, a young lady and a man, who said that it was a huge relief after the Youth 2000 experience, mirrors conversations I have had with masses of young people, and their pastors, over the years. To repeat the obvious, very few Catholics under 40 have even heard of the Traditional Mass: it is a completely closed book to them. For many, nevertheless, when they stumble across it, it is exactly what they have been looking for. For others, it answers questions, historical and spiritual, they have been asking for a long time. Others find in it, after a bit of getting used to it, an approach to spirituality which is uniquely satisfying. Such, of course, was my own personal experience as well.
|One of two EF Low Masses celebrated at the Evangelium Conference last time I was there. Each morning.|
... it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them.
|This is the other one.|