
Part 1 of this series.
Part 2 of this series.
Part 3 of this series.
In the aftermath of Vatican II, opponents of the radical deconstruction of the Church (what Pope Paul VI, soon to be 'Blessed', called its 'autodemolition'), had to decide on a strategy. Since this was not going to be a purely negative strategy of attacking something from all and any side, like the radical liberal strategy, it was going to require serious thought and difficult judgments.
(As an aside, conservatives are perfectly capable of allying with others when a purely negative objective is in view. Explaining his alliance with Stalin, Winston Churchill said: 'If Hitler had invaded Hell, I would at least have made a favourable reference to the Devil in the House of Commons.')
The people we call 'neo-conservatives' decided to accept the reformed liturgy, give the best interpretation possible to everything coming out of Rome, and to rally round those aspects of doctrine which were being most vigorously upheld in the Papal Magisterium, which were issues of sexual morality and abortion. Pope Paul VI issued Humanae Vitae condemning contraception; St John Paul II turned out to have even more to say on this, and on abortion as well; Pope Benedict XVI also had a very clear track-record on these issues.

